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After the Jerusalem Council, Barnabas and Paul were planning on making their second journey.

Barnabas wanted to take John Mark, but Paul opposed the idea because Mark had departed from them on the first Journey.

Mark having become the interpreter of Peter, wrote down accurately whatsoever he remembered.

It was not, however, in exact order that he related the sayings or deeds of Christ. But afterwards, as I said, he accompanied Peter, who accommodated his instructions to the necessities [of his hearers], but with no intention of giving a regular narrative of the Lord's sayings.

The scholars read Jesus’ prediction of the Temple being destroyed and assume that the author had knowledge of the destruction of the Temple, which took place in A. However, you don’t even have to be the Son of God to accurately predict the future.

Therefore the document in question could not have been written before A. If Jesus was who he said he was, then he could have predicted the future along with many other miracles.

One of the most commonly held conclusions from modern New Testament scholarship is that the Gospel of Mark is the earliest gospel to have been written and that Luke and Matthew draw on Mark (and an earlier supposed document named ‘Q’) for their source material. But what very few people realize is that this comparatively late date for Mark’s gospel is suggested almost entirely by the foundational assumption that Jesus could not have prophesied the future. Jesus could have simply read the signs of the times–seen the Jewish revolt already brewing, seen the impatience of the Romans with the Jews, seen the Jewish longing for their own king and simply seen it coming.

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It is a foundation stone of modern New Testament scholarship that Luke and Matthew used Mark’s gospel as a source. Dan Wallace makes a good case for an early dating for the gospel according to Mark, around 55-61 AD.This [Addendum: and other arguments from other scholars below] fully refutes Shabir Ally’s argument that Mark was written in 70 AD (following liberal scholars) below in his debate with Dr. The only reason liberals date Mark at 70 AD or later is because they don’t believe in supernatural prophesy.Sometime in the mid-50s is most probable.” https://bible.org/seriespage/mark-introduction-argument-and-outline Addendum: Other scholars for early dating of Mark: John Wenham, in his book, Redating Matthew, Mark and Luke, puts the Gospel of Mark at 45 AD. Though the author does not directly identify himself, there is still strong evidence to attribute the Gospel to John Mark.

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